Aztec Icon #14 – QUETZALCOATL, Plumed Serpent

Sorry to take so long to finish the 14th icon for my coloring book YE GODS!  My work was delayed by that time-consuming thing called life.  Anyway, the icon’s done and my digital wizard has turned it into vector drawings for free sizing.  Here you have the most famous Aztec deity of all, QUETZALCOATL, the Plumed Serpent:

Quetzalcoatl, Plumed Serpent

QUETZALCOATL (Plumed Serpent) {ke-tsal-ko-atł} is the god of intelligence, learning, writing, arts and crafts, the calendar, priests, and merchants and was the bringer of maize to mankind.  Opposed to human sacrifice, he is called the White Tezcatlipoca and is the 9th lord of the day and god of the West. As the planet Venus, he is known as Tlahuizcalpantecuhtli, the morning star, and his twin Xolotl is the evening star.  He ruled the Second Sun (Four Wind) and created the current Fifth Sun (Four Earthquake) by using his own blood to give new life to the bones in Mictlan.  He was known as Kukulcan to the Maya and a major deity in Teotihuacan, and Quetzalcoatl was the traditional name/title of the Toltec rulers of Tula.

This icon is available as 8X10 with a caption/sources page by clicking here.  The freely sizable vector versions are available by clicking here.

By way of explaining this new icon, I must first thank Eliseo Rosales, a tattoo artist in California, for his suggestions, particularly for the design on the pedestal and for the important theme of maize.

The central figure of Quetzalcoatl is based on an image from Codex Borbonicus with details of costume and accoutrements mostly from Codex Magliabechiano, though the serpent on his back is adapted from those on the Stone of the Suns. Don’t be surprised by his beard, which occurs in other codex images:  According to some, he was supposedly blond and white-skinned.

In his left hand, the deity holds the weapon known as Xiuhcoatl (Fire Serpent), and on his shield is his standard ‘cross’ symbol. His peaked cap of jaguar pelt is apparently a Huastec influence.  Sprouting from his forehead is a ritual ‘blooming shinbone,’ the significance of which escapes me.  The numeral by his left foot is Nine, of which he is the patron, and the day-sign One Reed directly over his head is his ceremonial day-name.

Now for the other motifs. The pedestal, as mentioned above, illustrates the depth of the history of the Plumed Serpent.  It comes from the frieze on the Temple of Quetzalcoatl in Xochicalco (c. 1000 AD), which was a city/culture that arose in the aftermath of the Classic civilizations of the Maya and Teotihuacan.  As evidence of his even deeper history, the two heads flanking his day-name are views of sculptures on the Temple of Quetzalcoatl in Teotihuacan (c. 600 AD).  The paired feathered serpents on his either side are taken from Codex Borbonicus and Codex Telleriano-Remensis, and the paired quetzal birds are merely grace-notes.

The border design is adapted from one of his images in Codex Telleriano-Remensis. The day-signs embedded in it represent the ceremonial calendar which the deity brought into Mexico in the dim past.  Each group of five days represents a direction in the Aztecs’ odd world-view.  At the bottom is West, of which he is the patron.  At the top is East, on the left North, and on the right South, the standard Aztec spatial orientation as it was also for the Maya.

Drawn respectively from the Cospi, Vaticanus, and Borgia codices, the standing deities in the upper section are: on the left, Tlahuizcalpantecuhtli, Lord of the House of Dawn (as the Morning Star), on the right Xolotl (as the Evening Star), and at the top his nagual (manifestation) as Ehecatl, God of the Wind.

In the upper corners are scenes representing his gift of maize to mankind. On the left is Tlaloc, the Storm (Rain) God, nurturing the goddess of maize Chicomecoatl, and on the right is the goddess of flowing water Chalchiuhtlicue tending the god of maize Centeotl.

That’s all the mythology I could manage to cram into this icon. Surely it’s enough.

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Another note of interest about Quetzalcoatl. In the September, 2017 issue of ANCIENT AMERICAN magazine, my article just appeared entitled “The Plumed Serpent in North America.”  Click here to check out a copy.

My Jubilee

Recently having turned 75, I think that respectable age qualifies for a jubilee celebration. At least I’m jubilant.  To celebrate this auspicious occasion, I had a portrait taken by the talented local photographer Carolyn Wright of the Photography Studio.  For the first time ever, I must say that this picture does me justice, and I’ve already featured it on my homepage.

Richard Balthazar, Writer and Artist

I jubilate in celebration of my many blessings:

First, having grown up, had a family, and gotten old in this country (USA)—where I’ve been ostensibly free, in spite of spending most of my life as an outlaw (gay), and could make a reasonable living doing what I like (arts, education, horticulture…). That covers many bases.

Next, having been in extraordinarily good health all my life. There have been a few medical emergencies and curable conditions, but especially in these later years I seem to have crafted a very healthful diet and regimen of physical activity (gym and dancing).  I try not to be too proud of my deceptively youthful (and handsome) appearance above and am more than happy to tell anyone my anti-aging secret (Kombucha).

Also, having had such exciting experiences, like trips all over around this country and into Canada and Mexico, fascinating festivals (esp. Mardi Gras and lots of Gay Pride celebrations), and wonderful performances by fantastic artists. I’ve lived a culturally rich life style.

On this my jubilee, I also jubilate big time over the exceptional things I’ve accomplished, though they may not have made me rich or famous. My jubilee is the perfect time to toot my own horn—since nobody else is going to.  So here goes:  Toot!

  1. Won an essay contest in high school (1958) and represented Arkansas representative at the First National Youth Conference on the Atom in Atlantic City. I still have my essay on atomic energy, and its blue-ink penmanship still reads intelligently, if archaically.
  2. Sailed gaily through college at Tulane in the early 1960’s with a double major in Russian and French Quarter debauchery and made Phi Beta Kappa.
  3. Wrote a Master’s thesis and a few doctoral dissertations in the later 60’s, contributing exactly nothing to world knowledge, but they got me a job teaching at a university.
  4. Appeared in theatrical productions: ballet (peasant in Coppelia, 1970), play (sailor in The Tempest, 1971), and operas (extra in Prokofiev’s War and Peace at Wolftrap, 1975, and supernumerary cardinal in Lalo’s Le Roi d’Ys, 1980, on Broadway, no less).
  5. Coached the Paul Hill Chorale to sing Kabalevsky’s Requiem in Russian at the Kennedy Center In 1975 and translated for the composer in interviews and social occasions.
  6. Was a stage interpreter with the Bolshoi Opera in Lincoln and Kennedy Centers In 1976 and got to watch their repertoire many times over (from down-stage left).
  7. Translated Tchaikovsky’s opera Maid of Orleans into English for productions by the Canadian Opera Company, 1978, and Detroit Opera Theatre, 1979. This was my first truly artistic achievement, a triumph of rhymed triplets in iambic pentameter. Toot-toot!  I’ve included a poetical excerpt in my Public Library for your enjoyment.
  8. Wrote the play The Special Case, a detective drama drawn from Dostoevsky’s novel Crime and Punishment, which was produced by the Santa Fe Community Theatre in 1990 and ran for two weeks to no reviews. An actor praised it as “a Russian Colombo.” Yes.  It can be read (and is available free for production) in my Public Library.
  9. Discovered the suppressed subject of the Indian Mounds, spent about 15 years researching them, and finally published Remember Native America, a mound travelogue, in 1992. It has since been superseded by much more research and revision of timelines, but all the same, it’s available here for free download.
  10. Discovered the neglected subject of the Aztec calendar, spent some five years drawing, and published Celebrate Native America, a new book of days, in 1993 with my artwork and an abortive attempt to proclaim a Sixth Sun, also available here for free download.
  11. Created a unique and exciting profession in 1997, spending 15 years as the Used Plant Man  (or the Iris Man in summer), a plant recycler at the Farmers Market, maybe not an artistic achievement, but I spread beautiful iris all over town. Good enough.
  12. Built an innovative greenhouse in 2000, a semi-subterranean, ecologically efficient structure for raising cacti, succulents, and ornamentals for market. Again maybe not artistic, but it was definitely an architectural achievement .
  13. Wrote the novella Bat in a Whirlwind (over about 30 years), an autobiographical story of almost coming out in the backwoods, published electronically on this website, 2015. Click here for free download.
  14. Wrote the novel Divine Debauch (over maybe 25 years), fictionalizing my dissolute years in the French Quarter, published by AuthorHouse.com , 2005. It really needs a rewrite, but I haven’t the energy or time. Meanwhile, it’s still a great gay read.
  15. Wrote the handbook Getting Get, a glossary of the English verb, (after 40 years of linguistic research), published by AuthorHouse.com , 2006, but also available electronically for free by clicking here.  Frankly, it’s my work of genius.
  16. Wrote the memoir There Was a Ship covering my time in in Seattle (1965-66), published electronically on this website, 2016. Click here for free download. It’s the story of a gay man going (kicking and screaming) back into the closet.
  17. Wrote the biography Ms. Yvonne, the secret life of my mother, published electronically on this website, 2016. Click here for free download. It was fascinating detective work and much photo restoration to uncover the life of a survivor of Hurricane Katrina.
  18. Wrote the unique reference on the Aztecs, YE GODS! an illustrated encyclopedia of deities, an essay on the surviving Pre-Conquest codices, and a coloring book of thirteen of my icon drawings based on images in the codices, published electronically on this website, 2017. Click here for free download of the separate sections.

Goodness! That was almost a whole horn concerto of jubilee toots.

 

I won’t be able toot about anything else for a while. I’ve only just begun a second memoir, this one about gay life in the carefree 1970’s, and there are still 13 more icons to draw for YE GODS!  You’ll be the first to hear about any new achievements.